The nose is the organ with which one smells and therefore has much to do with the function of intuition. One can say that a stockbroker has a “flair” (from French flairer, to smell) for knowing the stockmarket, or that he “uses his nose” to scent out future possibilities. Also, you can “smell a rat” in a situation, or something can “have a bad smell.” There are many colloquial expressions related to smelling, usually connected with intuitive perceptions which you cannot get through mere sensation. Therefore, one could say that the king has lost his instinctive intuition; he can no longer instinctively smell out the right thing to do—that is, he is not in tune with his own unconscious.
As you may know, most animals have a large lobe in the brain which concentrates on the function of smelling, and we must conclude that they have a great sense of smell and that man is very much crippled in this respect. Apparently in order to build up one capacity in the brain, others have to be sacrificed, and there is a theory that man’s intelligence has been built up by the sacrifice of the sense of smell. People do not depend on sight and smell as much as formerly, and it is possible that these capacities will be sacrificed to produce other functions of the brain, for a capacity lost on one concrete level may return, so to speak, on a higher level; it may become a psychological function and be replaced by intuition, by psychological perception instead of physical perception. Therefore, if the king has no nose he has lost his natural capacity for distinguishing facts, and that fits in with the fact that he falls in with destructive suggestions and does not “smell a rat.”
Published by Professor P
My name is Paityn Masters, my friends call me P. I am queer, Pisces, & an ENFP. I am trained as a psychotherapist, and my roots were as a youth pastor. As a psychotherapist, my specialty is in trauma and complex PTSD. I met my best friend and my cosmic partner, Jenni McCullum in graduate school. Together, we began discovering the spiritual world and the psychic gifts that had laid dormant in our psyche. We both went through a wild initiatory process that joyfully and sometimes even painfully expanded our capacity to both SEE and to HEAR, beyond the limits of the five senses. We are both intuitives, and Jenni is also a medium. As traditional psychotherapy frowns on the mystical modality, we had to start our own practice, and sacrifice licensing in order to answer the Call. Fortunately, we found our theoretical home in a branch of psychology known as Depth Psychology, that has its roots in the discoveries made by C. G. Jung, and seeks to study the soul rather than behavior, and sees the whole person on a spiritual level first—then works down to personality, family influence, upbringing, biology, heredity, physicality, status, image, and complexes.
We see symptoms as more than something to eliminate, we see them as messages from the Soul. Psyche means Soul, but not many people know this, because our culture can’t seem to get beyond its dependence on the “safety” of the logical/rational mind. “Whenever you are in the realm of Soul, things will always go over your head. The statements of the conscious mind may easily be snares and delusions, lies, or arbitrary opinions, but this is certainly not true of the statements of the soul: to begin with they always go over our heads because they point to realities that transcend consciousness.” (C.G. Jung, Answer to Job).
Healing means “making whole,” and many either think they are already whole, or fear they’re broken beyond repair. Healing involves the courage to look at the wounds that caused the brokenness to begin with. Symptoms are a huge help in identifying not only the injury but also the gifts one possesses. Marion Woodman said, “the wound is where the God enters.” So, we look at pain and trauma from the standpoint of Soul Making.
I speak of God in my writing quite frequently, and like Soul, God is something that transcends our ability to conceptualize what that means. When I say God… I mean the God that I have discovered within… the same one that is within you. Folded up within each of us is the entirety of the cosmos. How we relate to our inner world determines how we will relate to everything. Our primary wounds and our deepest wounds are in the realm of relationship—beginning with the way we relate to our own inner selves. We are wounded in relationship and so we must be healed in relationship. That’s one of the things that we hope to do in our work here in this earth school. We hope to hold up a mirror so you can see your true nature, the image of your soul; reflection brings about insight, knowledge, and Wisdom.
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